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UID:pretalx-spathum24-Q3GFR9@pretalx.com
DTSTART;TZID=CET:20240926T150000
DTEND;TZID=CET:20240926T153000
DESCRIPTION:From the 10th c. onwards\, new polities emerged on the peripher
 y of the Holy Roman Empire (HRE)\, the new centre of Christendom. Endowing
  Christianity as an institutional system was integral to the emperor’s p
 ower\, expanding his influence and securing his rule in the new kingdoms. 
 Previous narratives have been generally constructed on the basis of limite
 d written accounts\, which mainly concern the higher echelons of society\,
  emphasising the role of secular and ecclesiastical elites. However\, the 
 ecclesiastical and secular administrative organisation of the rural popula
 tion could not be reconstructed satisfactorily from these sources\, despit
 e their importance for the stability of both State and Church. \nThe prese
 nt poster introduces the ERC StG RELIC (Modelling Religiopolitics. The Imp
 erium Christianum via its Commoners)\, which proposes a complex\, comparat
 ive analysis and contextualisation of archaeological and historical remain
 s of the rural population living on the eastern fringes of the later HRE d
 uring the Ottonian and Salian periods (10th -12th c.)\, exploring the infl
 uences of centres and networks of secular and ecclesiastical lords\, of th
 e natural environment\, and of the economic infrastructure. Investigating 
 this often-overlooked segment of the population\, its hitherto unexplored 
 or neglected role allows us to study how (top-level) changes in political 
 and ecclesiastical organisations can be reflected in the evidence concerni
 ng the lower levels of society and of the local church network\; how diffe
 rent strategies worked in different political settings\, and what role loc
 al initiatives/agencies could have played in religious and political shift
 s. The archaeology of Christianisation frequently focuses on one crucial a
 spect i.e. the division of pagan and Christian elements\, based predominan
 tly on cemetery types and some aspects of the material culture. The spatia
 l contextualisation of the burial customs and material remains\, especiall
 y their comparative and large-scale analysis\, could potentially bring new
  narratives about the pagan-Christian transition and the phenomenon of tra
 nsitional cemeteries. \nThe project uses the OpenAtlas (https://openatlas.
 eu) framework to conduct this analysis\, with respect to particular charac
 teristics of object types and burial customs that are relevant to Christia
 nisation (https://openatlas.eu\, https://thanados.net). In the OpenAtlas f
 ramework\, the data entry is directly mapped into predefined networks foll
 owing the International Council of Museums’ Conceptual Reference Model (
 CIDOC CRM). The model allows compatibility with different large datasets a
 nd easy dissemination to the public\, also providing built-in features for
  fundamental statistical analysis. The system also allows the exportation 
 of data\, which can be further analysed in already existing systems that p
 rovide more possibilities for sophisticated analysis\, such as diverse GIS
  programmes or R framework. Proximity\, network\, and catchment analysis w
 ill be conducted on the site level. Based on the results of the proof of c
 oncept research\, the relation of the early church network to the landscap
 e and to the early centres and power structures will be investigated by re
 constructing ‘areas of influence’ of the early church network\, based 
 on factors (environmental\, political\, social) influencing their site sel
 ection. The spatial contextualisation of the – primarily archaeological 
 – results creates a unique narrative concerning spatial dynamics charact
 erising the religious organisation of commoners\, which can be compared to
  existing historical and archaeological theories concerning the role of ce
 ntral power and the circumstances the rural population and the local churc
 h network played a part in the stabilisation of Christianity. \nRELIC’s 
 innovation is supplementing large-scale spatial-quantitative analysis of s
 ite level historical\, art historical and archaeological data with in-dept
 h qualitative comparative analysis of thoroughly-researched and published 
 churchyard cemeteries. The spatial-comparative approach will identify the 
 spatial configuration of social and religious networks of institutionalise
 d Christianisation\, and this spatiality will be interpreted also as a pro
 xy to the chronology of the process – of adaptation and expansion\, beyo
 nd the point of view of the elites exposed in the chronicle tradition. Dif
 ferent regional patterns will point to different dynamics\, hinting at the
  respective causes\, for example\, different levels of influence of the Ch
 urch and the secular state\, the problems of centralised coordination\, of
  gradual or rapid expansions\, how this process potentially influenced the
  later reorganisation of social structures\, of settlement networks and th
 eir nucleation processes. The comparative model of archaeological and hist
 orical data will contribute to a better understanding of rural society and
  its adaptation to the new social and religious systems and offer a ‘vie
 w from below’ on major political and religious processes.\nThe present p
 aper proposes to introduce RELIC as a methodological model that can be app
 lied to other areas of historical studies with thematic questions\, especi
 ally fields where traditional historical evidence is lacking. The project 
 is developing a digital database of features connected to Christianisation
 \, and the present paper showcases the upsides and challenges of the exten
 sive\, digital\, geospatial database.
DTSTAMP:20260415T103728Z
LOCATION:MG1/02.05
SUMMARY:A Geospatial Approach to Modelling Social\, Religious and Political
  Shifts in History - Mária Vargha\, Stefan Eichert
URL:https://pretalx.com/spathum24/talk/Q3GFR9/
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