Ta Lan Khanh
Ta Thi Lan Khanh
Professor, Department of Political Science,
Ho Chi Minh City Cadre Academy,
Viet Nam
Biography: Khanh Thi Lan Ta is a PhD candidate at Vietnam National University, Ho Chi Minh City, specializing in international migration and urban anthropology. Her dissertation examines Korean community formation in Ho Chi Minh City through spatial theory, contributing to scholarship on transnational networks and sustainable multicultural urban development in Southeast Asia.
Contact Information:
Department of Political Science,
Ho Chi Minh City Cadre Academy,
324 Chu Van An Street,
Binh Thanh District, Ho Chi Minh City,
Vietnam
Tel: +84908926873
Email: t.tlkhanh@hcmca.edu.vn
Category: Oral Presentation
Presenter Category: Delegate
Name for the Certificate: Ta Thi Lan Khanh
Ho Chi Minh city Cadre Academy, Viet Nam
Session
This article challenges the dominant narrative that contemporary transnational Korean communities emerge primarily from recent globalization processes. Instead, it demonstrates how Korean social space production in Ho Chi Minh City (HCMC) is driven by historical diasporic networks and strategic community agency rather than globalizing flows. Drawing on 18 months of ethnographic fieldwork (2022-2023), including surveys of 341 Korean residents and in-depth interviews across key settlement areas (District 7's Phu My Hung, District 2's Thao Dien, Tan Binh District), this study employs Henri Lefebvre's theory of social space production and Pierre Bourdieu's concepts of cultural and social capital to analyze how Korean migrants construct distinctive urban enclaves.
The research reveals three critical findings. First, Korean spatial concentration follows a concentric zone pattern organized around ethno-cultural institutions (Korean schools, Protestant churches, restaurants) rather than economic centers, demonstrating deliberate community-building strategies. Second, these enclaves operate through dense transnational networks linking HCMC to the Korean diaspora globally—particularly through religious organizations (4 major Protestant denominations serving 2,000+ congregants) and Korea-Vietnam associations—rather than through abstract globalizing processes. Third, cultural reproduction mechanisms (foodways, language maintenance, festival practices) create what locals call "Korea Towns," representing spaces where historical migration legacies and contemporary transnational connections produce social formations that predate and transcend globalization frameworks. This analysis contributes to world history scholarship by demonstrating how Asian diasporic communities create cross-border connections outside globalization's institutional structures. The case illuminates alternative models of interconnection that persist in an era of nationalist resurgence and anti-globalist politics, offering historical precedents for understanding global entanglement beyond economic integration.